Pure Will, unassuaged of purpose in the lust for results, is in every way perfect.
This is the self referential cycle of will – the will which is its own purpose. To want to be loved is an example of the ordinary will as it requires some kind of external input to be fulfilled. To want to love is pure will, because it is its own purpose, and hence is automatically fulfilled by virtue of its own existence.
I like to think of this as the difference between will and want. Wanting, as the buddhists would tell you, is a great source of suffering because to want already imples that there is something missing from you which you want. to have but currently do not have. But the pure will is in every way perfect.
The ordinary person would seek to alleviate this suffering, to satisfy this want and acheieve happiness, by obtaining the things that they want. The buddhists say that this is futile, because as soon as one desire is satisfied, another one just pops up to take it’s place and so this suffering and absence of fulfillment remains the same. To me this seems quite wise, but not very appealing, at least in the way that it is phrased. But to negate this suffering perhaps you do not need to follow the buddhist way of negating your desires and trying to deny them and remove them from yourself. Perhaps you can simply purify them; purify want to will.
Many esoteric and occult philosophies talk about ‘the higher will’. This is how I interpret that thought: the higher will is the purer will.